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<Bob_Wilkin> Let's get the discussion going <Bob_Wilkin> Who'd like to ask Jody as Q <Bob_Wilkin> a q <Andrew> okay <Bob_Wilkin> Ask <Bob_Wilkin> Jody why did the Puritans call <Bob_Wilkin> themselves experimentalists <Jody_Dillow> My understanding is that it had two meanings <Jody_Dillow> First, they wanted to emphasize that Christianity should be EXPERIENCED <Jody_Dillow> But, it developed into a secondary idea <Jody_Dillow> A man's experienced must be tested, an experiment must be performed. <Jody_Dillow> They called it the practical syllogism <Bob_Wilkin> so if his works aren't perfect... <Jody_Dillow> Only in this way could the certainly of his salvation be ascertained. <Jody_Dillow> If the works were not perfect, he was left with some doubt <Bob_Wilkin> uncertainty <Jody_Dillow> The only final test of the reality of faith was to persevere in it to the final hour <Bob_Wilkin> That is a popular view today, too <Jody_Dillow> Unfortunately, the only way you can know if you would persevere, was to persevere. <Bob_Wilkin> Andy, did you have a question? <Andrew> If the will is not involved in faith, why is it something men are responsible for? <Jody_Dillow> Good question! <Jody_Dillow> I think the answer is that we are responsible to direct our attention to the object of faith <Bob_Wilkin> Strive to enter by the narrow way <Jody_Dillow> Yet faith itself is not an exertion of the will - rather it is the consequence of looking at the object. <Bob_Wilkin> super answer <Doug> question. <Jody_Dillow> Does that make sense, Andy? <Andrew> yes <Bob_Wilkin> Doug? <Doug> to "direct my attention" is not an act of the will? <Jody_Dillow> Yes, but that is not faith. <Doug> what is faith? <Jody_Dillow> Faith is the persuasion which comes as a result of reflection on the object resulting in reliance upon that object <Doug> So I take God at His word -- I trust His authority to give life to those that believe? <Andrew> Why is it do you suppose that faith is a requirement for salvation? <Jody_Dillow> Right - the key concept seems to be persuasion, reliance, and conviction - all these things are things which "happen" to us. We do not create them <Jody_Dillow> I look at a chair, and am persuaded it can hold me up <Doug> What then are we asking people to do? <Jody_Dillow> I look at a doctor and am persuade he can help my illness. I don't create faith <Jody_Dillow> We are asking people to look at the object - the person of Christ and the beauty of the gospel promise. <Jody_Dillow> The result of such a biblical look is faith created by the HS in the heart <Doug> To use a direct example, show me with John 1:12 *** Hal_Haller (Hal_Haller@***.ipt.aol.com) has joined #SchoolWide <Bob_Wilkin> Hi Hal <Hal_Haller> Hello <Jody_Dillow> Believing is the result of looking at Christ. This is, I believe, true of all acts of faith. Acts 16 -believe ON the Lord Jesus Christ - the object is the important thing and faith is the by product <Jody_Dillow> Receiving him is another term for believing on Him <Andrew> Bob, do you agree with Jody (p.489) that "Mere intellectual acceptance of Christ with no acknowledgement of one's sinfulness before God is not saving faith?" <Bob_Wilkin> Well, I'm not sure what Jody means by that. <Bob_Wilkin> Could you explain, Jody? <Jody_Dillow> My thought is that we are coming to Christ for forgiveness and if we do not believe we need it, then we are not looking biblically at the object. <Bob_Wilkin> So the emphasis there is on <Jody_Dillow> I am not suggesting a commitment to turn, repent, or submit. <Bob_Wilkin> the recognition <Bob_Wilkin> Right <Jody_Dillow> Yes, the recognition <Bob_Wilkin> not on "mere intellectual assent." <Bob_Wilkin> Zane discusses this question in Absolutely Free <Bob_Wilkin> I think he makes a good case <Bob_Wilkin> that faith is assent, rightly understood <Bob_Wilkin> the question is, as Jody has said <Doug> question. <Andrew> Are we coming to Christ for forgiveness or for eternal life? <Jody_Dillow> Yes, but assent must include notions of reliance and persuasion. <Jody_Dillow> I don't know that they can be separated. However the promise is salvation from the consequences of sin. <Jody_Dillow> Probably it varies in the life of different people. <Jody_Dillow> When I came to Christ, I think eternal life was probably more in the forefront but there was a consciousness that I needed forgiveness. <Andrew> Is faith knowledge + assent + trust or just knowledge + assent? <Jody_Dillow> Faith is a persuasion of things hoped for a conviction of things not seen <Jody_Dillow> The word itself means trust. <Jody_Dillow> Conviction, persuasion, and trust imply knowledge of the object. <Jody_Dillow> Thus faith requires assent <Jody_Dillow> knowledge <Jody_Dillow> persuasion <Jody_Dillow> trust <Jody_Dillow> conviction, etc <Bob_Wilkin>
Steve, a question from <Steve_Lewis> When did the theology of Justification become combined with Sanctification in the history of the church. <Jody_Dillow> Very early but it was developed by the Catholics. As you know, justification was for them, muddied them sanctification. <Jody_Dillow> rather was mingled with justification <Bob_Wilkin> Sad <Steve_Lewis> as inseparable <Jody_Dillow> If my theology is as bad as my typing, I should not be on line with you guys <Bob_Wilkin> Hah <Doug> I
have described it this way. "Is
John <Bob_Wilkin> Jody, did you see Doug's question? <Jody_Dillow> Not yet, try again <Doug> I
have described it this way. "Is
John <Jody_Dillow> The point seems to be that the gospel of opened up for everyone, not just Jews - a definition of believe is not complete in the verse <Steve_Lewis> Jody, have you responded to Crenshaw's book in print anywhere as he criticized your book Reign of the Servant Kings? <Doug> That's my question. Does "believe" need to be better defined? and if so, why doesn't John define it? <Jody_Dillow> One must invest the notion of believing in his name with more than mere assent, in my opinion. <Jody_Dillow> I think the biblical notion includes trust, persuasion , etc. <Doug> Where does John say so? <Jody_Dillow> Definition of terms are ascertained by how they are used. If I use a word I don't pause to define it but if you studied my usage you would understand my meaning. <Bob_Wilkin> Did you see STeve's question <Mike> Steve_Lewis asked, "Jody, have you responded to Crenshaw's book in print anywhere as he criticized your book Reign of the Servant Kings?" <Jody_Dillow> Isn't this like asking, where does a man say a tree trunk is hard when he only uses the word trunk <Jody_Dillow> Certain things are part of the semantic value of the word, trust is one of them <Jody_Dillow> No I have not responded to his book. <Doug> agreed. Thus, if I trust that those that believe are children, then I are one. <Bob_Wilkin> children of God, you mean <Steve_Lewis> Can a person decide to believe something that he is not fully persuaded of? A person should not have to sit in a chair to prove you believe it will hold you. Or what person would sit in a chair he is not sure of? <Doug> right <Jody_Dillow> It would seem to be psychologically impossible to act rationally on something you did not believe to be true. <Bob_Wilkin> Let's go in a different direction for a while. <Bob_Wilkin> Let's ask Jody about ministry <Bob_Wilkin> Pastoring, teaching, missions, etc <Bob_Wilkin> Any questions? <Doug> What's your method of evangelism as a pastor? <Jody_Dillow> I am a product of CCC (Campus Crusade for Christ) and have always used the 4-laws <Jody_Dillow> However, I feel in our post-modern culture, cold turkey evangelism is not as effective as relationship evangelism <Doug> apparently, I'm not. What are the four laws? <Jody_Dillow> We win them by loving them <Jody_Dillow> Sorry - it is a simple outline of the gospel message used effectively in many languages. <Jody_Dillow> In China, they send out teams of youth in the summer <Jody_Dillow> The youth are assigned to a village, and talk to everyone in the village <Jody_Dillow> As soon as 50 come to Christ, they send some mature leaders in <Jody_Dillow> to train new leaders and set up a church from the new converts. <Bob_Wilkin> Tell us about educating pastors overseas in third world countries <Jody_Dillow> I know one network which grew from 1 man to over 1 million in 15 years. <Jody_Dillow> All new believers <Bob_Wilkin> How do they educate the new pastors??? <Jody_Dillow> This is a critical problem <Jody_Dillow> They are diligent in their training but need much help. <Jody_Dillow> In some cases, teen age girls are pastors <Jody_Dillow> simply because they own or can read a bible <Jody_Dillow> A common method of training is to go underground for a month <Jody_Dillow>
They then bring in teachers from <Jody_Dillow>
and they begin at <Jody_Dillow> They also have traveling itinerant Bible women and men who go from village to village on a bike with only a Bible and a book or two. <Bob_Wilkin> We are very fortunate here <Doug> we are here are sooo rich!! <Bob_Wilkin> Education is much more accessible <Andrew> How bad is the government persecution? <Jody_Dillow> It varies from province to province. \ <Steve_Lewis> Bob, I've got to go. My Hermeneutics class thanks all of you, especially Jody for his availability to us this evening. <Jody_Dillow> IN some places there is none at all. <Jody_Dillow> In some it is very severe. <Bob_Wilkin> bye Steve and hermeneutics <Jody_Dillow> We have personal friends who have spent time in jail <Andrew> Have you been persecuted personally? <Jody_Dillow> Some. <Jody_Dillow>
When we worked in <Jody_Dillow> I was interrogated by the KGB, followed by the Romanian securitate <Jody_Dillow>
and once Linda and had to rapidly depart the country one evening about <Jody_Dillow> because the secret police were searching for us. <Jody_Dillow> We were very fortunate, we never had a really serious issue. <Andrew> Consider it all joy (James 1:2). <Jody_Dillow> Amen and we have always wondered at His protection. <Bob_Wilkin> Jody, what do you think about the study of NT Greek? <Bob_Wilkin> Do you think it is important <Bob_Wilkin> for the pastor? <Jody_Dillow> Yes, I use my Greek Testament daily. It is an invaluable aid for understanding. I use Logos all the time. <Jody_Dillow> It really helps. <Mike> Have the advances in communication (eg. Internet) helped in avoiding persecution or have the governments been effective in controlling that aspect as well? <Jody_Dillow>
Again, Mike, it varies from country to country.
We are heavily involved in <Jody_Dillow>
In Vietnam, the Internet is watched carefully but in <Jody_Dillow> Due, in part to the masses of people. However, it there is still danger in some provinces. <Doug> is the Internet in wide use in these countries? <Jody_Dillow> Not yet. We are currently preparing an Internet Seminary for use in these countries. <Jody_Dillow> The number of computer users is increasing at dramatic rates. <Jody_Dillow>
Computer alley in Ho Chi Mihn City or <Jody_Dillow>
Even in <Jody_Dillow>
The Internet is all over <Jody_Dillow> The problem is largely the per minute on line charges. <Doug> pastoring question... <Doug> How would you determine if a person is saved? That is what would you look for or ask to determine one's faith? <Jody_Dillow> Well ... the only thing we can look at is externals and what he asserts. <Bob_Wilkin> TWO MINUTE WARNING!!!! <Bob_Wilkin> HAH <Jody_Dillow> It does seem that the NT does not discuss this question. <Jody_Dillow> Rather the assumption is that a man who claims to be saved is. <Jody_Dillow> The truth of the matter is for God to decide <Doug> good. then where do you go with the doubter, or the struggling? <Jody_Dillow> Doug, what has always seemed to help is the end of Romans 89 <Jody_Dillow> Romans 8 <Jody_Dillow> I walk them through those wonderful promises and direct their attention outward to those promises and to Christ and always from their inner life. <Andrew> What do perceive to be the biggest problem in the Church today? <Doug> so
the answer to "how do I know if I believe" is <Jody_Dillow> Hi Andy. It think we have lost a heart for worship <Jody_Dillow> We go to church as spectators <Jody_Dillow> I love the book Fresh Wind, Fresh Fire by Cymballa. Also Fresh Faith. <Jody_Dillow> Pure cream! <Bob_Wilkin> WE'RE IN SUDDEN DEATH OVERTIME <Bob_Wilkin> THANKS SO MUCH, JODY <Bob_Wilkin> THIS HAS BEEN GREAT <Jody_Dillow> Thanks, men. I really enjoyed this and have learned a bunch
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